When you were slaves to sin, you were free from the obligation to do right. And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.
-Romans 6:20-23 NLT
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Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy.
-Romans 6:19 NLT
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Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. Now you are free from your slavery to sin, and you have become slaves to righteous living.
-Romans 6:15-18 NLT
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Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.
-Romans 6:12-14 NKT
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In the gospel of John, Jesus extends the offer to anyone who realizes that his life just isn’t touching his deep desire: “If you are thirsty, come to me! If you believe in me, come and drink! For the Scriptures declare that rivers of living water will flow out from within” (John 7:37-38 NLT). His message wasn’t something new, but it confounded the religious leaders of the day. Surely, those scripturally learned Jews must have recalled God’s long-standing invitation to them, spoken seven hundred years earlier through the prophet Isaiah,
Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare.
(55:1-2)
Somehow, the message had gotten lost by the time Jesus showed up on the scene. The Jews of his day were practicing a very soul-killing spirituality, a lifeless religion of duty and obligation. Desire was out of the question. No wonder they feared Jesus. He came along and started appealing to desire. To the weary, Jesus speaks of rest. To the lost, he speaks of finding your way. Again and again and again, Jesus takes people back to their desires. “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you” (Matt. 7:7). These are outrageous words, provocative words. Ask, seek, knock—these words invite and arouse desire. What is it that you want? They fall on deaf ears if there is nothing you want, nothing you’re looking for, nothing you’re hungry enough to bang on a door over.
– John Eldredge, Desire
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So do not corrupt yourselves by making an idol in any form—whether of a man or a woman, an animal on the ground, a bird in the sky, a small animal that scurries along the ground, or a fish in the deepest sea. And when you look up into the sky and see the sun, moon, and stars—all the forces of heaven—don’t be seduced into worshiping them. The Lord your God gave them to all the peoples of the earth.
– Deuteronomy 4: 16-19 NLT
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Have you ever wondered why the Cinderella story keeps haunting us? Not only is it a perennial favorite of little girls, it haunts us as woman. Think of all the movies made along its themes, movies like Pretty Woman and Ever After and A Cinderella Story and Maid in Manhattan. Why is this notion of a hidden princess so enduring? Is there something in our hearts that is trying to speak to us? Is it just fantasy, escapism? Or is there something more?
The desire of a woman’s heart and the realities of a woman’s life seem an ocean apart. Oh, we long for romance and an irreplaceable role in a great story, we long for beauty. But that’s not the life we have. The result is a sense of shame. Universally women struggle with their self worth. “I feel like a household appliance,” one woman confessed to us.
A woman’s struggle with her sense of worth points to something glorious she wasdesigned to be. The great emptiness we feel points to the great place we were created for. It’s true. All those legends and fairy tales of the undiscovered Princess and the Beauty hidden as a maid are more accurate than we thought. There’s a reason little girls resonate with them so.
– John & Stasi Eldredge, Captivating
Picture Credit: Darren Barnes
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We know, dear brothers and sisters, that God loves you and has chosen you to be his own people. For when we brought you the Good News, it was not only with words but also with power, for the Holy Spirit gave you full assurance that what we said was true. And you know of our concern for you from the way we lived when we were with you. So you received the message with joy from the Holy Spirit in spite of the severe suffering it brought you. In this way, you imitated both us and the Lord.
– 1 Thessalonians 4-6 NLT
Picture Credit: Viktor Posner
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I know that my redeemer lives. – Job 19:25
The essence of Job’s comfort lies in the little word “my”–“my Redeemer”–and in the fact that the Redeemer lives. Oh, to get hold of a living Christ. We must get a share in Him before we can enjoy Him. What is gold to me while it is still in the mine? It is gold in my possession that will satisfy my necessities by purchasing the things I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, what benefit is there in that?
Do not rest content until by faith you can say, “Yes, I cast myself upon my living Lord; and He is mine.” You may hold Him with a feeble hand and half think it presumption to say, “He lives as myRedeemer.” But remember, if you have faith even as a grain of mustard seed, that little faith entitlesyou to say it.
But there is also another word here, which expresses Job’s strong confidence: “I know.” To say, “I hope so, I trust so” is comfortable, and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, “I know.” Ifs, buts, and maybes are sure destroyers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death. But if I know that Jesus lives for me, then darkness is not dark: Even the night is light about me.
Surely if Job, in those ages before the coming of Christ, could say, “I know,” we should not speak less positively. God forbid that our positiveness should be presumption. Let us make sure that our evidences are right, in case we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upstairs rooms that we get the panoramic views. A living Redeemer, truly mine, is unspeakable joy.
– Alistair Begg
Picture Credit: Greg Chancey
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If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
—Matthew 18:15-17
Here’s Jesus’ third step in conflict resolution: be specific.Now we’re getting into the details. Do you see it there in verse 15?“If your brother sins against you, go and tell him his fault.” No beating around the bush, no starting with ten words of encouragement and all these worldly truisms we’ve been told. JUST GET TO THE POINT! It goes like this: You did this, and it hurt me. This is how it affected me, how I’ve tried to deal with it. Could you help me with this? Tell him his fault.
Actually, the Greek there is just one word that means lay the evidence out. This has nothing to do with explaining or excusing. Just state the facts: This is what happened. If you don’t know what happened, you better stay home.
And by the way, go and tell. Don’t show. Don’t be showing your marriage partner that you’re upset about stuff. No moping or passive aggressive mixed signals—out with it. You hurt me when you do this. Loving, verbal statements, are a communication centerpiece for a happy marriage. Say it using Jesus’ pattern: full of grace and truth. Don’t scrimp on either.
Jesus’ fourth step in conflict resolution: Private at first. It’s got to begin privately.
You ask, Why? There are several good reasons to start privately. First Peter 4:8 says love covers a multitude of sins. If my brother has sinned, I love him and want him to grow and be everything God wants him to be. So I go to him privately, lest he be publically shamed and embarrassed.
I also go in private because I might be mistaken. Now, if you’re not open to the possibility you could have seen the situation wrongly, don’t go to the person because you’re not humble enough yet. Keep praying about it.
Finally, I go in private because he may not know. He does not realize what he did.
How could he possibly not know?
Since he is just like you and me, he may have a blind spot. He may be committing a sin he cannot see because of lack of knowledge or maturity.
You may think, I don’t see any blind spots in me. We all have them but can’t see them without help. That’s why they’re called blind spots. Conflict resolution starts in private.
– James MacDonald
Picture Credit: Donald Higgs
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