Posted by: jakinnan | April 23, 2013

Beauty Is Absolutely Essential

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I (John) just let out a deep sigh. That we even need to explain how beauty is soabsolutely essential to God only shows how dull we have grown to him, to the world in which we live, and to Eve. Far too many years of our own spiritual lives were lived with barely a nod to beauty, to the central role that beauty plays in the life of God, and in our own lives. How could we have missed this?

Beauty is essential to God. No—that’s not putting it strongly enough. Beauty is the essence of God.

The first way we know this is through nature, the world God has given us. Scripture says that the created world is filled with the glory of God (Isa. 6:3). In what way? Primarily through its beauty. We had a wet spring here in Colorado, and the wildflowers are coming up everywhere—lupine and wild iris and Shasta daisy and a dozen others. The aspens have their heart-shaped leaves again, trembling in the slightest breeze. Massive thunderclouds are rolling in, bringing with them the glorious sunsets they magnify. The earth in summer is brimming with beauty, beauty of such magnificence and variety and unembarrassed lavishness, ripe beauty, lush beauty, beauty given to us with such generosity and abundance it is almost scandalous.

Nature is not primarily functional. It is primarily beautiful. Stop for a moment and let that sink in. We’re so used to evaluating everything (and everyone) by their usefulness, this thought will take a minute or two to dawn on us. Nature is not primarily functional. It is primarily beautiful. Which is to say, beauty is in and of itself a great and glorious good, something we need in large and daily doses (for our God has seen fit to arrange for this). Nature at the height of its glory shouts, Beauty is essential! revealing that Beauty is the essence of God. The whole world is full of his glory.

– John & Stasi Eldredge, Captivating

Posted by: jakinnan | April 23, 2013

04/23/2013 Scripture

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Again I say, don’t get involved in foolish, ignorant arguments that only start fights.  A servant of the Lord must not quarrel but must be kind to everyone, be able to teach, and be patient with difficult people.  Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth.  Then they will come to their senses and escape from the devil’s trap. For they have been held captive by him to do whatever he wants.

– 2 Timothy 2:23-26 NLT

Posted by: jakinnan | April 22, 2013

Not Far From Home

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Child of God, death has lost its sting, because the devil’s power over it is destroyed. Stop fearing death! Ask God the Holy Spirit to grant you an intimate knowledge and a firm belief in your Redeemer’s death, so that you may be strengthened for that journey. Living near the cross of Calvary, you may learn to think of death with pleasure and welcome it when it comes with intense delight. It is blessed to die in the Lord: It is a covenant blessing to sleep in Jesus. Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not.

We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will its voyage be? How many weary winds must beat upon the sail before it shall be berthed in the port of peace? How long shall that soul be buffeted on the waves before it comes to that sea that knows no storm? Listen to the answer: “away from the body and at home with the Lord.”1 The ship has just departed, but it is already at its destination. It simply spread its sail, and it was there. Like that ship of old upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Do not think that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth, they open in heaven. The chariots of fire are not an instant on the road.

So child of God, what is there for you to fear in death, seeing that through the death of your Lord Jesus its curse and sting are destroyed? And now it is like a Jacob’s ladder with its base in a dark grave, but with its top reaching to everlasting glory.

– Alistair Begg

Posted by: jakinnan | April 22, 2013

Steps 1 & 2 in Conflict Resolution

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If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.  — Matthew 18:15-17

Here is Jesus’ first step in conflict resolution: Make sure it’s a big deal. The oversensitive are not going to do well in conflict resolution. Does this really matter? In our Bible passage Jesus’ first words are, “If your brother . . .” as in, someone in the family of God.

Popular today is the notion that everybody is my brother. But John 1:12 says everyone is not my brother—only those who have received Christ can I call my fellow child of God. That’s a very precious thing, a brother or a sister in Christ. Principles in Matthew 18 apply to conflict resolution with anyone, but the mandate, themust in the passage, is how we have to conduct ourselves with our brothers and sisters in Christ.

He says, “If you brother sins.” There’s the big deal. This is not a matter of personal preference. So much pain is caused in the body of Christ between people who don’t understand the difference between sin and what they happen to like or dislike. But the followers of Jesus need to appreciate the difference between personal preference and wrong-doing. Those are not the same subjects.

You and I can’t use Matthew 18 to try to force everyone to be like us. The issue has to be about sin. You must have a chapter and a verse. So forget about irritations, personality differences, and little annoyances. It has to be a big deal.

And the sin must be “against you.  There is no license here for spiritual umpiring. You haven’t been called to be the official conflict resolver in church. It has to be your business.  Intentionally or unintentionally, you have to be personally offended and involved.

Here is Jesus’ second step in conflict resolution: Take action.As Jesus put it, “Go.”  Don’t be casual or indifferent about it. Get it resolved. Don’t gossip, wallow, seek revenge, or deny the offense. Deal with it.

If it isn’t sin but it feels like an offense, here are two detours to peace: 1) forget about it—let it roll off your back; 2) hand it to God. Those two alternatives take care of 99% of potential conflicts.

But if it’s a big deal, go to the person. When necessary, don’t put it off.

– James MacDonald

Posted by: jakinnan | April 22, 2013

A Nice Guy

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And then, alas, there is the church. Christianity, as it currently exists, has done some terrible things to men. When all is said and done, I think most men in the church believe that God put them on the earth to be a good boy. The problem with men, we are told, is that they don’t know how to keep their promises, be spiritual leaders, talk to their wives, or raise their children. But, if they will try real hard they can reach the lofty summit of becoming . . . a nice guy. That’s what we hold up as models of Christian maturity: Really Nice Guys. We don’t smoke, drink, or swear; that’s what makes us men. Now let me ask my male readers: In all your boyhood dreams growing up, did you ever dream of becoming a Nice Guy? (Ladies, was the Prince of your dreams dashing . . . or merely nice?)

Really now—do I overstate my case? Walk into most churches in America, have a look around, and ask yourself this question: What is a Christian man? Don’t listen to what is said, look at what you find there. There is no doubt about it. You’d have to admit a Christian man is . . . bored. At a recent church retreat I was talking with a guy in his fifties, listening really, about his own journey as a man. “I’ve pretty much tried for the last twenty years to be a good man as the church defines it.” Intrigued, I asked him to say what he thought that was. He paused for a long moment. “Dutiful,” he said. “And separated from his heart.” A perfect description, I thought. Sadly right on the mark.

– John Eldredge, Wild at Heart

Posted by: jakinnan | April 22, 2013

04/22/2013 Scripture

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Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.” Then God blessed them and said, “Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground.”

– Genesis 1:26 & 28 NLT

Posted by: jakinnan | April 22, 2013

04/21/2013 Scripture

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But God’s truth stands firm like a foundation stone with this inscription: “The Lord knows those who are his,” and “All who belong to the Lord must turn away from evil.”

– 2 Timothy 2:19

Posted by: jakinnan | April 20, 2013

Sideshows

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It seems that much of what Christians believe they are called to these days is a cluster of activities that include regular church attendance, Bible study, prayer, giving, concern for justice, and attending the annual men or women’s retreat. Now—what is all that activity for? What are those things supposed to do to us, or in us? If it’s not restoring the whole man, it may not be in line with what God is doing. Because that’s clearly what he’s up to. Back to Jesus’ argument with the Pharisees. He says,

“These peoples’ heart has become callused. They hardly hear with their ears. They have closed their eyes. Otherwise, they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.”

Do you hear the offer? Do you see what he is so upset about? They have completely missed the point of what God is up to, what he is after in a person’s life: to heal him as a human being. This is so essential to your view of the Gospel and your own approach to Christianity. Really—it will shape your convictions about everything else.

– John Eldredge, The Utter Relief of Holiness

Posted by: jakinnan | April 20, 2013

04/20/2013 Scripture

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When people work, their wages are not a gift, but something they have earned.  But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.  David also spoke of this when he described the happiness of those who are declared righteous without working for it:

 “Oh, what joy for those
whose disobedience is forgiven,
whose sins are put out of sight.
 Yes, what joy for those
whose record the Lord has cleared of sin.”

– Romans 4:4-8  NLT

Posted by: jakinnan | April 19, 2013

How to tie a Figure 8 knot

This version of the overhand knot is stronger with lower-creep, yet easily-untied. This knot is perfect for securing everything from guylines to climbing harnesses.
FIGUREEIGHT1

Put a bight(A doubled-over bending of the cord, where many double-line (mid-rope) knots are tied) in a mid-portion of the rope.

FIGUREEIGHT2

Twist a loop into the bight.

FIGUREEIGHT3

Continue twisting another half turn, as shown.

FIGUREEIGHT4

Insert the bight through the loop originally created with the first twist. Note the distinctive “figure eight” pattern.

FIGUREEIGHT5

Tighten and neaten the knot, removing excess kinks and laying the cords parallel throughout.

Courtesy of Backpacker magazine.

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