“All right,” Jesus replied. “Destroy this temple, and in three days I will raise it up.” “What!” they exclaimed. “It has taken forty-six years to build this Temple, and you can rebuild it in three days?” But when Jesus said “this temple,” he meant his own body. After he was raised from the dead, his disciples remembered he had said this, and they believed both the Scriptures and what Jesus had said.
-John 2:19-22 NLT
Photo: Scott Curdie
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The crisis of hope that afflicts the church today is a crisis of imagination. Catholic philosopher Peter Kreeft writes: Medieval imagery (which is almost totally biblical imagery) of light, jewels, stars, candles, trumpets, and angels no longer fits our ranch-style, supermarket world. Pathetic modern substitutes of fluffy clouds, sexless cherubs, harps and metal halos (not halos of light) presided over by a stuffy divine Chairman of the Bored are a joke, not a glory. Even more modern, more up-to-date substitutes—Heaven as a comfortable feeling of peace and kindness, sweetness and light, and God as a vague grandfatherly benevolence, a senile philanthropist—are even more insipid. Our pictures of Heaven simply do not move us; they are not moving pictures. It is this aesthetic failure rather than intellectual or moral failures in our pictures of Heaven and of God that threatens faith most potently today. Our pictures of Heaven are dull, platitudinous and syrupy; therefore, so is our faith, our hope, and our love of Heaven.
(Everything You Wanted to Know About Heaven)
If our pictures of heaven are to move us, they must be moving pictures. So go ahead—dream a little. Use your imagination. Picture the best possible ending to your story you can. If that isn’t heaven, something better is. When Paul says, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him” (1 Cor. 2:9), he simply means we cannot out-dream God. What is at the end of our personal journeys? Something beyond our wildest imagination. But if we explore the secrets of our heart in the light of the promises of Scripture, we can discover clues. As we have said, there is in the heart of every man, woman, and child an inconsolable longing for intimacy, for beauty, and for adventure. What will heaven offer to our heart of hearts?
– John Eldredge, The Sacred Romance
Photo: Paolo de Faveri
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“There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. All who do evil hate the light and refuse to go near it for fear their sins will be exposed. But those who do what is right come to the light so others can see that they are doing what God wants.”
-John 3:18-21 NLT
Photo: Thirkill Teana
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If for all practical purposes we believe that this life is our best shot at happiness, if this is as good as it gets, we will live as desperate, demanding, and eventually despairing men and women. We will place on this world a burden it was never intended to bear. We will try to find a way to sneak back into the Garden and when that fails, as it always does, our heart fails as well. If truth be told, most of us live as though this life is our only hope.
In his wonderful book The Eclipse of Heaven, A. J. Conyers put it quite simply: “We live in a world no longer under heaven.” All the crises of the human soul flow from there. All our addictions and depressions, the rage that simmers just beneath the surface of our Christian facade, and the deadness that characterizes so much of our lives has a common root: We think this is as good as it gets. Take away the hope of arrival and our journey becomes the Battan death march. The best human life is unspeakably sad. Even if we manage to escape some of the bigger tragedies (and few of us do), life rarely matches our expectations. When we do get a taste of what we really long for, it never lasts. Every vacation eventually comes to an end. Friends move away. Our careers don’t quite pan out. Sadly, we feel guilty about our disappointment, as though we ought to be more grateful.
Of course we’re disappointed—we’re made for so much more. “He has also set eternity in the hearts” (Eccl. 3:11). Our longing for heaven whispers to us in our disappointments and screams through our agony. “If I find in myself desires which nothing in this world can satisfy,” C. S. Lewis wrote, “the only logical explanation is that I was made for another world.”
– John Eldredge, The Sacred Romance
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Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” When they came out to see him, they begged him to stay in their village. So he stayed for two days, long enough for many more to hear his message and believe. Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”
-John 4:39-42 NLT
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God will use painful trials…to hone us, but he doesn’t cause all of them.
Some of my readers will need some help with this because they’ve been taught a theology that God causes all things. So they have had to swallow hard and accept the view that God caused them to be sexually abused, God caused their mother to die a premature death, God caused their son or daughter to abandon the faith. Oh, friends, this is a horrible view of God and a profound heresy. Listen:
When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:13–15 NIV 2011)
James makes it clear in this passage that God does not tempt anyone to sin, nor does he go on to cause them to sin. But people are tempted every day; they go on to sin every day. So, then, things happen every single day that God is not causing. God does not make anyone sin, but people sin every day, and those sins have terrible consequences. This is not God doing these things. Do you see what an important difference it makes?
– Stasi Eldredge, Becoming Myself
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That evening Jesus’ disciples went down to the shore to wait for him. But as darkness fell and Jesus still hadn’t come back, they got into the boat and headed across the lake toward Capernaum. Soon a gale swept down upon them, and the sea grew very rough. They had rowed three or four miles when suddenly they saw Jesus walking on the water toward the boat. They were terrified, 20 but he called out to them, “Don’t be afraid. I am here!” Then they were eager to let him in the boat, and immediately they arrived at their destination!
-John 5:16-21 NLT
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I was reading the prophet Jeremiah a few weeks ago when I ran across a passage that referred to God as “the Lord Almighty.” To be honest, it didn’t resonate. There’s something too religious about the phrase; it sounds churchy, sanctimonious. The Lawd Almiiiighty. It sounds like something your grandmother would say when you came into her kitchen covered in mud. I found myself curious about what the actual phrase means in Hebrew. Might we have lost something in the translation? So I turned to the front of the version I was using for an explanation. Here is what the editors said:
Because for most readers today the phrases “the Lord of hosts” and “God of hosts” have little meaning, this version renders them “the Lord Almighty” and “God Almighty.” These renderings convey the sense of the Hebrew, namely, “he who is sovereign over all the ‘hosts’ (powers) in heaven and on earth, especially over the ‘hosts’ (armies) of Israel.”
No, they don’t. They don’t even come close. The Hebrew means “the God of angel armies,” “the God of the armies who fight for his people.” The God who is at war. Does “Lord Almighty” convey “the God who is at war”? Not to me, it doesn’t. Not to anyone I’ve asked. It sounds like “the God who is up there but still in charge.” Powerful, in control. The God of angel armies sounds like the one who would roll up his sleeves, take up sword and shield to break down gates of bronze, and cut through bars of iron to rescue me.
– John Eldredge, Waking the Dead
Photo: Hailey Romero
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Jesus replied, “Now is not the right time for me to go, but you can go anytime. The world can’t hate you, but it does hate me because I accuse it of doing evil. You go on. I’m not going to this festival, because my time has not yet come.” After saying these things, Jesus remained in Galilee.
-John 7:6-9 NLT
Photo: Jim Weasel
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The question is not, Are we spiritually oppressed, but Where and How? Think of it-why does every story have a villain? Little Red Riding Hood is attacked by a wolf. Dorothy must face and bring down the Wicked Witch of the West. Qui-Gon Jinn and Obi-Wan Kenobi go hand to hand against Darth Maul. To release the captives of the Matrix, Neo battles the powerful “agents.” Frodo is hunted by the Black Riders. (The Morgul blade that the Black Riders pierced Frodo with in the battle on Weathertop—it was aimed at his heart). Beowulf kills the monster Grendel, and then he has to battle Grendel’s mother. Saint George slays the dragon. The children who stumbled into Narnia are called upon by Aslan to battle the White Witch and her armies so that Narnia might be free.
Every story has a villain because yours does. You were born into a world at war. When Satan lost the battle against Michael and his angels, “he was hurled to the earth, and his angels with him” (Rev. 12:9). That means that right now, on this earth, there are hundreds of thousands, if not millions, of fallen angels, foul spirits, bent on our destruction. And what is Satan’s mood? “He is filled with fury, because he knows that his time is short” (v. 12). So what does he spend every day and every night of his sleepless, untiring existence doing? “Then the dragon was enraged at the woman and went off to make war against . . . those who obey God’s commandments and hold to the testimony of Jesus” (v. 17). He has you in his crosshairs, and he isn’t smiling.
You have an enemy. He is trying to steal your freedom, kill your heart, destroy your life.
– John Eldredge, Waking the Dead
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